Naqd Ibn Taymiyyah li Mafhum al-Adam wal-Malakah - Ahmad Issam Najjar

Naqdh Ibn Taymiyyah li Mafhum al-Adam wal-Malakah - Ahmed Essam an-Najjar

The Aristotelian logic depicted in religious scientific circles contains both what is true and what is corrupt, and yet theologians have defined it as a legal instrument that shields the mind from error, which is a solemn claim; however, that instrument that they claimed was a shield for the mind: When the Ash'aris used it, they came to the conclusion that Allah Almighty is neither inside nor outside the world!

 If I say: This is an escalation of two extremes! They stated: Rather, it is the opposition of nihilism and externalism! As though the opposition established by the open mind is irrefutable! However, rationalists and philosophers disagree on this ostensible opposition, and even Ash'ari scholars and philosophers disagree about it!

 In this book, I will present in detail the concept of nihilism and externalism among theologians and what caused corrupt beliefs among them and others, and I will explain in detail all of the rational and legal evidences mentioned by Sheikh Al-Islam Ibn Taymiyyah in response to this specious argument, and then I will mention the words of philosophers and logicians with their differing beliefs in this type of opposition, as well as their general criticism of Aristotelian logic.